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The Holy Catholic Church: What the Apostles' Creed Means by 'Church'

Rev. C•D•F• Warrington, M.Div.
By Rev. C•D•F• Warrington, M.Div.

Ordained Minister, M.Div.

July 13, 2026

3 min read

Medieval illuminated manuscript style depiction of the universal church gathered under one cathedral

When Protestants recite the Apostles' Creed and arrive at the phrase 'the holy catholic church,' they sometimes substitute 'Christian church' or 'universal church' to avoid confusion. The substitution is understandable but unnecessary. 'Catholic' in the creed does not mean Roman Catholic. It means universal — and the creed's vision of the church is one of the most powerful and searching statements about Christian identity ever assembled.

The word 'catholic' comes from the Greek katholikos, meaning 'according to the whole' or 'universal.' Ignatius of Antioch used it as early as the second century to describe the church in its fullness — not any local congregation, faction, or sect, but the whole body of believers united under Christ. When the creed says 'I believe in the holy catholic church,' it is making a claim about the scope and unity of the Christian community: that it spans all times, all places, and all peoples.

The church is 'holy' not because its members are morally perfect — that much is obvious from any honest reading of church history — but because it is set apart by God for God's purposes. Holiness in Scripture primarily means consecration: being called out, separated, dedicated. The church is holy because it belongs to the Holy One, because it is inhabited by the Holy Spirit, and because it is being conformed to the character of Christ.

The creed places the church in a remarkable theological sequence: between the Holy Spirit and the forgiveness of sins. This is not accidental. The church exists because the Spirit exists and works; forgiveness is administered through the church's proclamation and sacraments. The church is not an institution that happens to have spiritual elements — it is the Spirit-formed community through which God's saving work continues in history.

What the creed calls 'the communion of saints' elaborates what 'catholic church' means at the personal level. The communio sanctorum — the fellowship of holy ones — refers both to the people who belong to the church and to the holy things (word, sacrament, prayer) that they share. It is a community defined not by nationality, class, or culture but by a shared participation in Christ through the Spirit.

The practical implication of confessing this article of the creed is demanding: if there is one holy catholic church, then every true believer is my brother or sister in Christ regardless of denomination, tradition, or theological accent. The creed does not permit a privatized faith that has no need of the community of believers. To say 'I believe in the holy catholic church' is to commit oneself to belonging — to the local congregation, to the historic tradition, and to the worldwide body of Christ across time and space.

Frequently Asked Questions

What does the Apostles' Creed mean by 'the holy catholic church'?

The phrase 'holy catholic church' in the Apostles' Creed refers not to the Roman Catholic Church specifically but to the universal church of all true believers across time and geography. The Greek word 'katholikos' means 'universal' or 'according to the whole,' describing the church's scope as encompassing all nations, tongues, and eras rather than being limited to one locality. Protestant, Catholic, and Orthodox Christians all recite this phrase while interpreting 'catholic' in ways consistent with their respective ecclesiologies.

Why do Protestants say 'holy catholic church' if they are not Roman Catholic?

Protestants use the phrase 'holy catholic church' because they affirm the church's universality as taught in Scripture and the ancient creed, while rejecting the claim that Roman Catholicism is exclusively or definitively identified with that universal church. The Reformers argued they were restoring the true catholic church by returning to Scripture and apostolic doctrine against medieval corruptions. Some Protestant traditions substitute 'holy Christian church' or 'holy universal church' to avoid confusion, though most historic Protestant bodies retain 'catholic.'

When did the Apostles' Creed reach its final form?

The Apostles' Creed developed gradually from early baptismal interrogations in the second century into a fixed text, reaching something close to its current Western form by the sixth and seventh centuries. The form most widely used today is largely attested in the writings of Pirminius (c. 710 AD) and was formally standardized in the Carolingian period. Despite its name, the creed was not written by the apostles themselves — that legend arose in the fourth century — but it reflects genuine apostolic teaching.

How does the Apostles' Creed describe the church differently from the Nicene Creed?

The Apostles' Creed describes the church in two phrases: 'the holy catholic church' and 'the communion of saints,' while the Nicene Creed uses four marks: 'one, holy, catholic, and apostolic church.' The Nicene Creed's additional marks of unity and apostolicity have played a significant role in ecumenical theology and ecclesiological debates about church succession and authority. Both creeds locate belief in the church within the third article on the Holy Spirit, affirming that the church is the Spirit's creation and dwelling place.

What makes the church 'holy' according to the Apostles' Creed?

The church's holiness in the Apostles' Creed is not primarily a moral description of its members' behavior but a theological statement about the church's consecration and belonging to God. The church is holy because it has been set apart by God through Christ's atoning work and the sanctifying work of the Holy Spirit. Augustine's distinction between the church as it now exists in history (containing both wheat and tares) and the church as it will be eschatologically (pure and spotless) helps navigate the tension between the creed's affirmation and observable Christian reality.

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