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He Descended to the Dead: The Most Debated Line in the Apostles' Creed

Rev. C•D•F• Warrington, M.Div.
By Rev. C•D•F• Warrington, M.Div.

Ordained Minister, M.Div.

April 18, 2026

3 min read

He descended to the dead — the most debated line in the Apostles Creed explained

The Line That Divides Traditions

If you've recited the Apostles' Creed in different churches, you may have noticed a variation: some say "he descended into hell" and others say "he descended to the dead." A few traditions skip the line entirely. No other phrase in the creed has a more contested history — or a more important meaning.

Understanding this line requires a short journey through Scripture, history, and the different things Christians have meant by the word "hell."

What the Creed Originally Said

The phrase does not appear in the earliest Latin versions of the creed. It was added gradually, with wide acceptance by the 4th and 5th centuries. The Latin is descendit ad inferos — "he descended to the lower regions" or "to those below."

The word inferos does not necessarily mean hell in the sense of the place of final punishment. It refers to the realm of the dead — what the Old Testament calls Sheol and the New Testament calls Hades. This is why modern translations increasingly prefer "he descended to the dead."

Four Interpretations

Christians have read this line in at least four distinct ways:

1. He truly died. The simplest reading: the descent affirms that Jesus's death was real and complete. He did not merely appear to die or fall unconscious. He went to the place of the dead — he was genuinely dead.

2. He proclaimed victory to the spirits in prison. Based on 1 Peter 3:18-20, some traditions hold that between his death and resurrection, Christ proclaimed his victory over the powers of darkness to the spirits in prison.

3. He suffered the full weight of God's judgment. John Calvin interpreted the descent not as a literal journey but as the spiritual suffering of Christ on the cross — bearing the full weight of divine wrath and the terror of abandonment ("My God, my God, why have you forsaken me?").

4. He released the righteous dead of the Old Testament. The Catholic and Eastern Orthodox traditions hold that Christ descended to Sheol to liberate the souls of the faithful who had died before his coming — the patriarchs, prophets, and saints of Israel.

Why It's in the Creed

Whatever interpretation one holds, the descent clause guards against a shallow understanding of the atonement. Christ's saving work was not merely physical suffering followed by bodily resurrection. It involved the complete experience of human mortality — entering the realm of the dead and emerging victorious.

The clause also guards against Docetism — the heresy that Christ only appeared to die. If he descended to the dead, he was genuinely and thoroughly dead. The resurrection that follows is all the more glorious for it.

What It Means for Christians Today

The descent to the dead means there is nowhere death can take us that Christ has not already been. He has walked through the valley of the shadow of death himself. For Christians facing their own mortality or the death of those they love, this article of the creed is not an embarrassing puzzle to be explained away — it is a profound comfort.

Frequently Asked Questions

Does the creed teach that Jesus went to hell to suffer further punishment?

No. No mainstream Christian tradition teaches that Christ suffered additional punishment after his death. Whether the descent is understood as a literal journey to the realm of the dead, Christ's spiritual suffering on the cross, or a proclamation of victory, it is never interpreted as ongoing atonement after death. His cry "It is finished" (John 19:30) marks the completion of his saving work.

Why do some versions of the creed omit the descent clause?

Because it was added to the creed later than the other articles and its interpretation is disputed, some Protestant traditions have historically omitted it or treated it as optional. Most ecumenical and liturgical traditions retain it.

What is the difference between Hades, Sheol, and Hell?

In the Bible, Sheol (Hebrew) and Hades (Greek) both refer to the general realm of the dead — the place where all the dead go, righteous and unrighteous alike. Gehenna is the New Testament word for the place of final judgment and punishment, often translated "hell." The creed's inferos corresponds most closely to Hades or Sheol, not Gehenna.

Does the Eastern Orthodox tradition have a different view of the descent?

Yes, and it is one of the most vivid. Eastern Orthodoxy celebrates what it calls the Harrowing of Hell — Christ's descent as an act of cosmic victory in which he shatters the gates of Hades and liberates the souls of the faithful dead. This image dominates the Eastern icon of the Resurrection, known as the Anastasis, which shows Christ standing on the broken doors of Hades and raising Adam and Eve by the hand.

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